Tuesday, June 25, 2013

Wanderlust

I have recently been experiencing a bit of wanderlust.  Many of my friends and family have been travelling a good deal recently and that only fuels my intense desire to see other places. As for where I am indifferent (Boston, Colorado, Alaska, Seattle, the Dakotas, and Virginia all come to mind immediately because I do not have my passport). Today while feeling these feelings I was watching the sun set into the have of the Exxon chemical plant and began to work on this little ditty in my head. Please excuse the poor punctuation and cadence. I have no recollection of my Jr High poetry lessons at all.


Sun, Oh Sun, I saw you today
Setting in the haze all orange, yellow, and gray
I thought to myself, 
"Hey, wouldn't it be great if I followed you to another state!"
Though westward bound the desire of my flesh,
East minded I will remain awaiting refresh.
For You will appear in the eastern sky,
On that mighty day when Your trumpet cries!
Sin will be blotted out,
While saints and sinners begin to shout!
This time of night I want to run, 
though my journey has only begun.
Here I wait patiently,
For Thee and only Thee.

Tuesday, June 18, 2013

My and Mine

                I love maps. All kinds of maps of all sorts of places! As children my siblings and I would play the ‘Find Country X’ game on our world map placemats at mealtime.  Recently I found an old globe that we used to play such a game and was studying it when a thought came to me: every country has a border and people within that border claiming that territory.  I began to think about what it means to own something. Whether that is land, cars, a house, computers, ideas, and feelings even.  The words ‘my and mine’ kept resonating the next few days as I would talk about ‘MY car’ or ‘MY idea.’
We’ve all heard, “The best things in life are free.” This is true to some extent, but also the best things in life cannot be possessed. If they are then everyone cannot enjoy them.  The English poet Tennyson talks about his encounter with a flower:
                                Flower in a crannied wall,
                                I pluck you out of the crannies,
                                I hold you here, root and all, in my hand,
Little flower- but if I could understand
What you are, root and all, and all in all…
Erich Fromm argues that Tennyson’s need for the possession of knowledge has destroyed the aesthetic appeal of the flower.  It was unearthed and the beauty will wither away much more quickly and with fewer appreciators than if it had simply been observed without the need for possession.
                I have come to the conclusion that nothing really is mine.  I get to use certain things for the next 60 years or so but then what? Unless I am an ancient Egyptian Pharaoh, which I am not, I cannot take it with me into the afterlife. I am simply a steward that takes care of things, so why should I be attached to them?  In order to change this mindset I have attempted to stop using singular possessive pronouns. As a result, life has been fuller. It no longer becomes about the need to have or achieve something but simply Be, as Fromm would put it.
                Music, for example, has been extremely deep lately.  As I listen I often lose track of the time and have spent an hour simply being still and listening to this work of art someone has composed.  I have no desire to be anywhere or do anything. Simply enjoy the moment with God. 
                Empirical existence (life) is short. Go out and do things that matter rather than attempt to accumulate the finite. You will find that empirical existence is more beautiful than you ever thought possible.

Monday, April 1, 2013

To Get a Job


                “Go to college so you can get a good job.” I heard this throughout my childhood and adolescence.  Many college students have believed this, however when they leave college they are not employed.  No one could have predicted the recent dip in the economy so the falsehood of the statement is not the complaint. No, a much graver, subtle, problem has arisen from these words: the idea that we go to college to get a job.  Not an education, not to learn something, but to achieve employment .  This was not the intention of society but it has taken hold none-the-less.  Students have an attitude that they will go to school for four years in order to receive a piece of paper that says, “Hey, I am valuable. Hire me.” All this while learning gets left by the wayside.
                The conventional university arose in medieval Europe with the belief that intellectualism could help Europe as a whole. In 1200 A.D. France outside of Paris several students were having a party one evening.  Running low on wine, the German student hosting sent his ten year old servant to get some wine from a local pub.  Upon receiving the wine the boy noticed it was sour and asked the bar-keep for good wine.  The bar-keep then beat the boy and broke the German’s jar. When the boy returned to the party the students were outraged. They went to the bar and assaulted the bar-keep.  Hurt and insulted, the local bar-keep went to the authorities to complain. Upon hearing his story the Provost of the town responded by barricading the quarter of the city in which the school was located and raided in search of the German student.  After killing five men, including the German, the authorities left.  Students and professors realized they had no defense against such threats so they organized a union called, Universitas.  They appealed to King Philip of France who, realizing the income that Paris would lose if the academics left Paris, agreed to protect the members of this new union (Nelson).  Over the next hundred years these Universitas began to sprout up throughout Europe.
                The current American college student is a far cry from those early French and Germans who sought to preserve intellectualism.  Few would stand against an oppressive government for their intellectual freedom; however, we cannot place all the blame on the students.
                Three hundred plus students are taught at once at many larger universities (Sperber).  How can a professor be expected to effectively teach that many? As a result, many professors do not try. Students then become disinterested. Creating an endless cycle of students who have not regard for what they are in school to learn. This is a quote from a Michigan State student,
“…at Michigan State, I have had exactly four classes with under twenty-five students and a real professor in charge. All the rest of my courses have been jumbo lectures with hundreds of students… with TAs… Very few of the TAs … know squat about how to teach, some of them don’t even know anything about their subjects.”  (Sperber)
At a conference I was able to attend on Millennials, I was able to see first-hand how frustrated some professors are with this generation’s disrespect for learning. 
                The intent of people praising college as a means of employment was so students would learn information that would land them an enjoyable job, the result has been an apathetic stance on learning.  Let us take responsibility for the education system we have created.  University is not a place for those who simply wish to find a job so do not tell children that it is.  Students, on whatever educational level you may be, ask your teachers questions even if they become annoyed.  Perhaps this will awaken a passion to share their vast amounts of information with the next generation. Teachers, ask questions that will require students to think.  Perhaps they will develop a love for learning if you do not bore them with simply writing on a white board and talking at them. Together we can protect our educational system just as the early French Univeristas did.
Nelson, Larry H., Ph.D. "The Rise of the Universities." | Lectures in Medieval History. N.p., n.d. Web. 28 Mar. 2013. <http://www.vlib.us/medieval/lectures/universities.html>.
Sperber, Murray A. Beer and Circus: How Big-time College Sports Is Crippling Undergraduate Education. New York: H. Holt, 2000. Print.

Friday, March 22, 2013

Render Unto


Render Unto
                I have noticed, for some time now, many Christians complain about the taxes being implemented in order to pay for the new health care system.  Christ addresses a similar matter when the Pharisees asked Him about paying a poll-tax to Caesar Tiberius.  Christ acknowledged that the question imposed on Him was a trap but answered the question using His typical Christ-like fashion, with a demonstration.  He told these religious men to bring Him a denarius, the coin used to pay the poll-tax, and simply asked whose image was inscribe in the coin. They responded with the obvious answer, Caesar’s.  Here we get the famous, “Give to Caesar what is Caesar’s, and to God what is God’s.” (Luke 20:25 NIV) Seems simple enough but let us take a closer look at this poll-tax to see the gross injustice involved to see why it can be compared to our current situation here in 2013.
                This poll tax was something that was imposed on the Jews by Tiberius Caesar for simply living in the Roman Empire, which was not a choice for the Jews because they were conquered (Ryrie Matt 22:17). The Jewish people believed Canaan was theirs by right because God had promised it to them. According to the Jews to impose this tax to live there was in direct opposition to the will of God.  In addition this tax did not go back to the people or help their nation state in any way but rather went directly into the Emperor’s pocket (Ryrie Mark 12:14).  One could understand the outrage with simply with these facts alone but there is more.
                The coin used to pay this tax was a, as mentioned earlier, denarius.  This coin was worth roughly a day’s wage for the average man (Ryrie Mark 12:15). Today that is $58 dollars, based on minimum wage earnings for eight hours before taxes are deducted.  This is a good bit of money for those of us who are used to the college standard of living.  On one side of the coin was the image of Tiberius with the inscription, “Tiberius Caesar Augustus, Son of the Divine Augustus.” On the other side was a picture of Tiberius’ mother, Livy, with the claim that Caesar was High Priest, the man who made sacrifices to atone for the nation’s sin (Ryrie Mark 12:15). Caesar on one side of the coin was claiming divinity and on the other to be High priest; two very serious crimes in the Jewish community. 
                So far Tiberius has: taken the Jew’s land that was promised them by God, taxed them a day’s wage for his own personal use, claimed to be their High priest, and claimed to be divine.  No wonder the Jews hated the Romans like they did; yet what does Christ say to do about the tax? Pay it.  Christ, who claimed to be the only divine, had a right to be more upset than anyone about the accusations; yet what did He say to do? Pay it. Paul echoes this teaching in his letter to the Romans, “Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.” (Romans 13:7 NASB).  We are to pay are taxes even if they are unjust and to complain about is complaining about a direct commandment from Christ Himself.  I am not saying do not exercise the right to vote against such things, I am not here to take a stance on socialized health care. What I am saying is the things of this world will pass and we will live under a just and fair King one day, but until then let us live with an eternal mindset and remember just what money is, metal and paper.  He has promised and proven He will take care of us. “and to God what is God’s,” including our faith for provision.